Brookline's Old Burying Ground: Slaves, Smallpox, and Witch Trials

The other day I visited the Old Burying Ground in Brookline, Massachusetts. Brookline is a very well-maintained, genteel town right next to Boston, but I was pleasantly surprised to find that the Old Burying Ground is a little scruffy. When I was inside its gates I felt like I was transported to the past even though I was really only a few blocks from an MBTA stop. Goodbye home-brewing store and arthouse movie theater, hello crumbling gravestones and ancient oak trees!

Brookline was originally settled in the early 1600s as a hamlet of Boston called Muddy River (after the body of water that runs through it). By 1705 it became a separate town and took its current name (after two brooks that separated it from Boston). So in other words, Brookline is old, and although it is now a tasteful liberal suburb it does have some strange and unsavory things lurking in its past. The good old days weren't always that good...

For example, a sign inside the Old Burying Ground notes that eleven slaves are buried somewhere in the cemetery. Slavery was abolished in Massachusetts in 1782. I didn't see any indicators denoting where the slaves were buried. It's possible their graves are mixed in with the other graves, or perhaps were not even marked. That same sign that mentions the slaves also notes that many burials had been disturbed over the years as the cemetery became more and more crowded, so perhaps the actual locations of the slave burials have long since been lost. 

Edward Devotion's grave

I did find the grave of Edward Devotion, whose name has recently been connected with slavery in the local media. Devotion was an important person in the founding of Brookline and donated money and land upon his death for a town school. When the school was finally built (more than a century after his death) it was named the Edward Devotion School. The public school stands near Coolidge Corner and was attended by John F. Kennedy when he was a child.

This sound like an inspiring story of philanthropy, but people recently learned that Edward Devotion was a slave owner. An inventory of Devotion's estate upon his death included "one Negrow." So perhaps he isn't the best person to name a school after? On May 28, the Brookline town meeting voted to remove Devotion's name from the school. The school will be called the Coolidge Corner School until a new name is voted on. 

Anna Mather's grave

Near Devotion's gravestone I found the grave of Anna Mather, who died in 1734 at the age of 74. The name Mather may sound familiar if you've read anything about the Salem witch trials. Anna Mather was the second wife of Increase Mather, one of Boston's most prominent Boston Puritan ministers (and also a  president of Harvard University). When the Salem witch trials broke out the governor of Massachusetts turned to Increase for his opinion. He urged the magistrates to proceed with caution, but did not denounce the use of "spectral evidence" until much later in the trials. Spectral evidence were the dreams, visions and possible hallucinations that the magistrates used as evidence to convict defendants of witchcraft, even though no one could verify any of them. I think you can see why this might be problematic.

Increase Mather eventually did denounce spectral evidence, writing "It were better that Ten Suspected Witches should escape, than that one Innocent Person should be Condemned." He never denounced the trials themselves though, possibly because many of his friends and peers served as magistrates during them. After the trials ended his reputation was permanently damaged. He married Anna Mather in 1715, many years after the trials concluded.

Increase Mather's son Cotton Mather was also a prominent minister who was involved with the Salem witch trials. His 1689 account of several possessed Boston children, Memorable Providences Relating to Witchcrafts and Possessions, is believed to have set a precedent for the Salem trials that began three years later. Cotton was a strong supporter of the trials, and even wrote to Chief Justice William Stoughton to congratulate him on executing eleven people for witchcraft. Cotton is also infamous for urging the magistrates to execute Reverend George Burroughs for witchcraft even after Burroughs successfully said the Lord's Prayer, which it was believed a witch could not recite. Cotton's reputation suffered even more than his father's after the trials ended. 

However, he did a few good things, and one of them was to promote inoculation. Smallpox was greatly feared in early Boston and two epidemics swept through the city's crowded and unsanitary streets in 1690 and 1702. In 1721 another epidemic broke out. Inoculation was known in parts of the Old World, and Mather had learned about it from his slave Onesimus. Mather urged Boston physician Zabdiel Boylston to try inoculating Bostonians against smallpox. Boylston agreed, and of the 287 people he inoculated only six died. More than 800 people who were not inoculated died in that epidemic. 

The grave of Joshua Woodward

The grave of Mary Russell

Unfortunately inoculation did not become a widespread practice until many years later, and I found graves of two smallpox victims in Brookline's Old Burying Ground. One is for Joshua Woodward, who died from smallpox in 1776 at the age of 46. That is quite young, but not as young as poor Mary Russell, "the virtuous and amiable daughter of Capt. John and Mrs. Miriam Russell" who died from the disease in 1792 at the age of 14 "to the inexpressible grief of her friends."

I like reading about the past, and really love visiting old graveyards. But I am quite happy to live in the present. Our country does face some significant problems these days, but happily we don't have slavery, witch trials, or smallpox epidemics. Let's keep those things buried in the past.

The Witch's Grave of York Maine: Is The Story True?

A while ago someone who reads this blog asked me to post about an alleged witch's grave in York, Maine. What a great idea! I love old graveyards, and I love New England witches. So here's a post that brings those two great tastes together like a Reese's peanut butter cup of the uncanny.

When I was a kid my family went to York, Maine a few times for vacations. I remember going to the beach, and visiting the zoo there. When I was a kid I think it was called York Wild Animal Farm, but these days it's York's Wild Kingdom.

As far as I know, we did not visit the Old Burying Ground, which is located in charming and historic York Village. It's too bad, because as with most charming cemeteries around here it has a weird legend is attached to it. I probably would have enjoyed hearing it.

The legend is about the grave of Mary Nasson, who who passed away in 1774. Her gravestone is a little different than the others. It has a portrait of Mary on it, and is covered with a big stone slab.

Photo from The Journal Inquirer.

A plaque on the cemetery wall indicates that the stone slab was put there by her family to prevent animals from digging around in Mary's grave. Local folklore gives another explanation: it was put there to keep Mary, who was a witch, from rising from the dead.

I think the stone succeeded in keeping the animals away, but it hasn't kept Mary's ghost from coming up to the surface. According to Joseph Citro's Weird New England, her ghost has reportedly been seen pushing local children on swings and giving them wildflowers. Hmmm. For a witch's ghost she doesn't seem particularly menacing. Online I've found quite a few sites claiming that Mary Nasson only acquired her witchy reputation because she was an effective herbalist. Her neighbors didn't understand how her cures worked and therefore thought they were magic. Oh, and maybe she could perform exorcisms...

Image from Atlas Obscura

Those stories indicate that Mary was basically a good person, and if she was a witch she only practiced white magic. Other, creepier stories say Mary was executed for witchcraft and that her gravestone emanates a strange heat. The crows that flock around the cemetery are said to be her familiars. Spooky!

So, was Mary Nasson a good witch, or a bad witch, or just someone who has an unusual gravestone? Are any of these legends true?

I don't know if they are true, but they definitely are old. I thought they might just be recent urban folklore but found they date back to at least the 19th century. I found this passage in ‪1894's Ancient City of Gorgeana and Modern Town of York (Maine) from Its Earliest Settlement‬: ‪Also Its Beaches and Summer Resorts‬ by George Alexander Emery:

Near the southwest corner of the old burying-ground is a grave, with head and foot stones, between which and lying on the grave is a large flat rock, as large as the grave itself. The inscription reads thus: - "Mary Nasson, wife of Samuel Nasson, died August 28, 1774, aged 29 years." No one, at least in this town, seems to know anything about her origin, death or even of the singular looking grave. No other occupant of a grave bearing this cognomen can be found in this cemetery, and the name is unknown in the town. A great many surmises and conjectures have been advanced in regard to this matter, in order to arrive at the facts, if there be any, and to clear up the dark affair, but nothing definite has ever come out of the effort. The writer of this, when a youth, living in York, was given to understand that this stone was placed there to keep down a witch that was buried beneath it.

In short, no one knows the real, historically-documented truth about Mary Nasson. Although George Alexander Emery doesn't believe Mary Nasson was a witch, he adds fuel to the fire by providing yet another legend. According to this one, a disembodied evil spirit used to haunt some rooms in an old house near the cemetery. It was banished from the house, but now roams the cemetery's perimeter, waiting for Mary to arise from her grave and join it.

I don't like to debunk legends; I like to savor them, so I'll just close with a couple thoughts. First, anomalous gravestones often attract legends. Rightly or wrongly, people tend to think that strange graves must contain strange occupants. 

Second, the idea is very old that special effort is required to restrain a restless spirit. For example, in old European vampire lore a stake to the heart literally nails a vampire into its grave. Closer to home, Eunice Cole, an accused witch of Hampton, New Hampshire, was supposedly staked through the heart after death and had a horseshoe placed on top of her. It's not unreasonable (in folk belief) to think that a big rock might keep a ghost from coming out of the grave.

One last note: I am now writing a bi-monthly column for Spare Change News called Bizarre Boston. If you live or work in Boston be sure to buy an issue and help the city's homeless community. You can see one of my columns (about a Boston smallpox epidemic) here.

Fall Phenomena: Mountain Lions, Vampires, Evil Clowns, and More!

As we get closer to Halloween, it seems like more and more strange things have been happening locally.

For example, a 26-year old man from Beverly, Massachusetts was arrested for trying to dig up a grave in Salem's Old Burial Ground on Charter Street. The man apparently is mentally ill, which is sad and not really the strange thing. The strange thing is that a group of tourists gathered around and watched him unearth the tomb in broad daylight. Apparently they thought it was just a normal part of the Salem Halloween festivities!

In other odd news, buried deep inside the October 12 issue of the Boston Globe was a short note that a woman in Burlington, Massachusetts called the police to say she had seen a mountain lion walking near some power lines. As is often the case with these sightings, the police investigated but found nothing conclusive.

It seems like weird creatures are often seen near power lines. Is this because of electromagnetic something or other, or simply because the undergrowth is cut low allowing clearer sight lines? One of my favorite power line sightings was this strange creature seen by Bill Russo in 1990 in Raynham, Massachusetts. And by favorite, I mean creepiest!

"Ee wah chu..." Image from The Bridgewater Triangle documentary.

I first learned about Bill from the recently released Bridgewater Triangle documentary. Bill has just published a book evocatively titled Creature from the Bridgewater Triangle. It is available on Kindle. I haven't read it, but it definitely has a great title!

Speaking of great titles, I'll be doing some readings and signings for my book Legends and Lore of the North Shore next week.

• Tuesday, October 21 at 7:00 pm: Tewksbury Library, Tewskbury, Massachusetts (reading and a talk)
• Saturday, October 25 at 3:00 pm: Boston Book Festival, Copley Square, Boston (book signing). I'll be at the History Press booth.

If you're not in the mood for reading, you might want to check out this new documentary about the New England vampire phenomenon. The documentary is from Connecticut's Historical Haunts LLC, and features Rhode Island folklorist Michael Bell.

Rhode Island folklorist Michael Bell.

The vampires of old New England weren't the bloodsuckers we see in movies today, but instead were the hungry corpses of people who died from tuberculosis. It was believed that they fed from their graves on the health of their surviving family members. I haven't seen this film but it looks like good, spooky viewing!

Speaking of spooky viewing, the TV show American Horror Story: Freak Show features a particularly terrifying clown called Twisty.

Twisty!

 Late this summer, before the show started, a creepy clown was seen lurking around at night in southern California. The trend now appears to be spreading nationwide. These evil clowns are all late to the party. Everyone knows the original evil clown scare started here in Boston. Once again, New England is a trendsetter! I just wish this were a better trend.

Finally, if you want to escape the evil clowns, vampires, and mountain lions, you might want to purchase the sylvan yet abandoned village of Johnsonville in East Haddam, Connecticut. The village is spread over 62 acres and was a former resort. Of course, you may encounter some strange phenomena since East Haddam is well-known for its mysterious subterranean Moodus noises and for witchcraft activity. Johnsonville also apparently comes with a resident ghost, but he doesn't sound too malevolent. The village is being sold at auction with a starting bid of $800K, which seems reasonable to me given current Boston housing expenses.

Old Burying Ground in Cambridge, and Maybe Some Ghosts

Tomorrow is Memorial Day, so I suppose it's appropriate that I stopped by Cambridge's Old Burying Ground yesterday on my way to see a matinee. I've walked by this historic cemetery for years and have never gone inside.

I'm glad I did. Like most cemeteries it was very peaceful inside, even though it's only a few steps from the Harvard Square T-stop. In fact, tt was so peaceful someone was sitting in the lotus position meditating.

The Old Burying Ground dates back to the early 1600s, and has lots of gravestones in the three classic New England styles: skulls, cherubs, and willow and urn.

A very ornate death's head.

Another ornate carving, this time of a cherub.

This cherub looks a little dour.

Willow and urn.

There are also some things I hadn't really seen before. Some of the gravestone inscriptions are in Latin. Not just a little Latin, like "Requiescat In Pace," but paragraphs of dense Latin.

Break out the Latin dictionary!

 The Latin-inscribed markers all seem to be for Harvard faculty and librarians. If you were erudite while alive, you might as well let people know it after you're dead too.

In addition to the Latin gravestones, some other stones had elaborately unfinished backsides. Take a look at this one.

But from the front, it's just a standard gravestone.

The Old Burying Ground is host to several soldiers from the Revolutionary War. There's a prominent marker for several Cambridge men who were killed at the Battle of Lexington and Concord, and two African-American soldiers from the Revolution are also buried in the cemetery. I didn't find their markers, but one of the men was named Neptune Frost, which is an amazing name. The other black soldier's name was Cato Stedman, so they both had Latin names.

I assumed there must be a ghost story associated with the Old Burying Ground, but there really isn't anything definite. Sam Altrusis, in his book Ghosts of Cambridge: Haunts of Harvard Square and Beyond, claims that the Old Burying Ground is indeed full of spirits, but they're not particularly malevolent or active. None of them are identified by name. It sounds like they're just hanging out enjoying the peaceful surroundings.

If you do want someplace a little more haunted, you might visit Christ Church Cambridge, which is located next door. The church is supposedly haunted by the ghost of a British soldier who was buried inside the building during the Revolution. His burial so angered the local Patriots that they rioted and vandalized the building, and his spirit has haunted the place ever since. The lesson to this story? Be nice to dead people, and they'll be nice to you.