Where the Witches Hid: Four Legendary Witch Locations in Massachusetts

When the Salem witch trials happened in 1692, most of the accused were arrested and put on trial. A handful, however, got wind of their arrest and fled Salem. Philip and Mary English escaped to New York, while John Alden either fled to either New York or Duxbury. Constable John Willard ran off to Lancaster, but was arrested there and ultimately executed in Salem. 

The Salem witch trials loom large in the history of Massachusetts, and many legends have developed around them. Here are four legendary locations where victims of the Salem witch trials supposedly hid from their persecutors. Is there any truth to these legends? Read on...

Witches Woods (Beverly)

There is a forested area in Beverly called Beverly Commons, but it was once known as Witches Woods. One explanation for this name is that Giles Corey, one of the more famous victims of the Salem witch trials, fled Salem Village home after being accused and hid in Beverly. 

I haven't found any evidence that Corey hid in Beverly before his arrest. Corey's fame rests on the fact that he was crushed to death with heavy stones while being interrogated by Salem's sheriff. Folklore claims that he stubbornly refused to answer any questions as the stones were piled on his body and his only dying words were, "More weight." His story and reputation grew over the years, and in the 19th century a poem called "The Ballad of Giles Corey" even claimed he was a sinister wizard and not a victim of injustice. But there's nothing to show he fled to Beverly. 

I certainly understand the temptation to connect an infamous historic personage like Giles Corey to a locale with an odd name. But I think Witches Woods got its name for an even stranger reason. According to Caroline King Howard, a wealthy Salem resident who vacationed in Beverly with her family in the 1840s, Witches Woods was said to the location of a haunted farmhouse. The farmhouse usually appeared as an old ruin, but at other times it seemed to be inhabited and in good repair. Travelers often got lost in the woods near the strange house, wandering for hours in an area that was not that large. A headless ghost also reputedly haunted the woods, wandering sadly among the trees with his head under one arm.

The Garrison Witch House (Rockport)

After farmer John Proctor of Salem Village was accused of witchcraft, his pregnant wife Elizabeth fled north to Rockport on Cape Ann. Her sons lived in that town and built a house to shelter their mother. The house, called the Witch House or the Garrison Witch House, is still standing today.

This is another legend that is probably not historically accurate. Elizabeth Proctor was imprisoned with her husband but her execution was delayed because she was pregnant. She was not executed and she and her child were released from prison in May of 1693. There's not evidence that she fled to Rockport.

The website Vintage Rockport points out that the Garrison Witch House was originally just called the Garrison House and may actually predate the Salem trials, possibly being built in the 1670s. But Vintage Rockport also points out that the house has been called the Witch House since at least the early 1900s. Here's a postcard from 1926 showing the Witch House:

I do wonder how and why the legend of Elizabeth Proctor became attached to this house. I also wonder if the house was originally associated with some other witch whose name has long been forgotten. Although the Salem witches are the most famous in the state, there were hundreds of witches in Massachusetts, both legendary and historical, who are less well known. 

It's also possible the term "Witch House" might have just meant "old creepy house." When I was a child in Haverhill there was a spooky looking Victorian house a few blocks from us. It loomed above the street on an embankment and was in perpetual disrepair. I sometimes heard people refer to it as the "Witch House." No one said a witch actually lived there, but it looked like one might. 

Witch Rock (Rochester)

Witch Rock is a large boulder in Southeastern Massachusetts. When I first wrote about it several years ago I was aware of four interconnected theories explaining its name:

1. The rock was originally the site of local Native American religious ceremonies. When the Puritans arrived they mistakenly identified these ceremonies (and the rock) with witchcraft.

2. When the Puritans arrived they noticed that the Native Americans avoided the rock and therefore they named it Witch Rock.

3. According to a Rochester legend, the soul of an executed witch is trapped inside the rock, along with some nefarious demons. The witch and demons can sometimes be heard howling from inside as they try to escape through the boulder's cracks.

4. The local Native Americans thought a witch was trapped inside the rock.

Commenters on my blog pointed out that there was also a fifth explanation. One of Rochester's early settlers was a man named Mark Haskell. According to tradition, Haskell was asked to be a juror in the Salem witch trials. He refused, and to avoid persecution he fled south to Rochester. He took shelter near a large boulder, which was named Witch Rock in commemoration. This story seems to be well-known among Haskell family genealogy buffs, and Mark Haskell is often referred to by them as Witchcraft Mark. 

I really don't know which of these theories is correct. Perhaps there is some truth to all of them? The boulder has been called Witch Rock since at least the late 19th century, and even today it is painted with the image of a witch and is often the site of Halloween festivities. The legend lives on!

Witch Caves (Ashland)

Many years ago Tony and I traveled out to Ashland to find the mysterious Witch Caves. 

After the witch trials ended in 1693, the families of those who were accused moved west out of Salem to Framingham. According to tradition, they sheltered in a series of caves while they built houses in their new home. The caves are now located in a large park in Ashland, which split from Framingham in the 1840s.

It took us a while, but I think we found the caves that day. They were filled with dead leaves a yard deep and didn't look that safe, but here are a couple photos from way back in 2012. Forgive the low quality!

Did refugees from the Salem witch trials live in these caves? It's possible. Families from Salem did settle in this part of the state - a Framingham street near the park is named Salem's End Road, and historians have confirmed that a house on that road was built by Sarah Clayse, who was the sister of Rebecca Nurse and Mary Easty. 

Rebecca and Mary were executed as witches during the Salem trials, while Sarah was only imprisoned. After the trials ended she and her husband Peter left Salem for Framingham. They didn't want to live near the people who had murdered their relatives. Several other Salem families followed them. So there is some basis to the Witch Caves legend. We don't know for certain that the refugees lived in the caves, but we do know that the settled in that area. 

Do you know any other legends about places where witches hid? Please leave a comment if you do. I'm curious to learn more.

Anna and Her Damn Bread: A Legendary Recipe

This past weekend actually felt like winter, by which I mean it was cold and we got some snow. The recent 70 degree weekend was pleasant but a little freakish. Give me a cold snowy weekend instead! I know some of you out there hate snow but it always makes me happy to see it falling. It also makes me want to bake.

I'm still recovering from eating too many cookies and too much candy over Christmas, so I decided to bake some bread rather than a dessert. A wintry New England weekend calls for a classic New England recipe: anadama bread.

Anadama bread is a yeasted bread made with wheat flour, cornmeal, and molasses. Its consistency and taste is somewhere between cornbread and traditional sandwich bread. You can certainly use it to make sandwiches, but I think it's best just toasted and spread with butter. 

The cornmeal and molasses are dead giveaways that anadama bread originated in New England. These two ingredients feature in classic Yankee recipes like Indian pudding and brown bread and have deep roots in New England history. Corn (aka maize or Indian corn) has been part of the local diet for thousands of years. The Pilgrims stopped by Provincetown in 1620 on their way to Cape Cod and stole some corn that the local Wampanoags had stored there. That's how deeply rooted corn is in local history. 

Molasses also has deep roots in New England as part of what's known as the Triangular Trade. In the 1700s distilleries in New England produced rum from molasses, which merchants then traded in Africa for slaves. The slaves were transported to the Caribbean to work on sugar plantations which produced molasses. The molasses was then brought to New England to be distilled into rum which was traded in Africa for more slaves to make more molasses to make more rum... You get the picture and it's pretty grim. I tend to think of molasses as a quaint ingredient used in gingersnaps and molasses cookies but it does have an unhappy history. 

Back to the bread. There are two legends that explain anadama bread's unusual name, and they both center on a woman named Anna. In the first, Anna is the wife of a Cape Ann fisherman and she is a lousy cook. A really lousy cook. Every day she serves her husband the same exact thing for breakfast, lunch and dinner: cornmeal mush sweetened with molasses. Finally he can't take it anymore. He screams "Anna damn her!" and combines the cornmeal mush with flour and yeast to make bread. Thus we have anadama bread. 

In a second, less prevalent legend Anna is the wife of a sea-captain. This Anna is a great cook and provided baked goods for her husband's long ocean voyages that never spoiled or went bad. Still, the captain always referred to her as "Anna damn her" to his ship's crew, and her bread became known as "Anna damn her's bread." Thus we again have anadama bread. When Anna died the captain put the following on her tombstone: "Anna was a lovely bride, but Anna damn her, up and died." 

I don't know if either of these stories are true. They're pretty vague (what was Anna's surname and when did she live?) but the bread's unique name has no good historical explanation. None. Some people have suggested the recipe was created by Finnish fishermen or stonecutters living in Gloucester or Rockport, but I couldn't find anadama in the Finnish dictionary. The stories about Anna and her damned bread are the best explanations we have for the name.

Food historian Joyce White, on her blog A Taste of History, notes that "anadama bread" was filed with the U.S. Patent and Trademark Office in 1850 as a brand of bread and was used in 1876 by a company called Anadma Mixes, Inc. The bread is definitely connected to Cape Ann. A man named Baker Knowlton produced the bread in Rockport by the end of the 19th century and shipping it across New England. 

Me and my bread! My expression's kind of odd...

If you have a hankering for anadama bread, rich in legend and history, you can probably buy some at the supermarket. When Pigs Fly, the bread company from York, Maine, sells a multi-grain version that is widely available. Anadama bread is not that hard to make, though, and you can find lots of recipes online (like this one from Yankee Magazine). Baking bread is great way to spend a cold, wintry day.

*****

My source for the two legends is Morris Dictionary of Word and Phrase Origins, second edition (1988 ) by William, Mary and William Otis Morris. 

October Monster Mania: the Dogtown Werewolf

The other night, I had a dream about the New England modernist painter Marsden Hartley. In the morning, I started to research Dogtown online. Surprise! Marsden Hartley painted there in the 1930s. What a strange coincidence.

"Dogtown" by Marsden Hartley.

Dogtown is surrounded by strange coincidences. Some of them, added together, may lead one to believe New England's only werewolf lurks on this stony (yet swampy) plateau.

But before the werewolf, the basics. Dogtown is located between Gloucester and Rockport on Cape Ann, Massachusetts. In the late 17th and early 18th century it was a village of about one hundred families, who had settled on the plateau as a refuge from pirates and the British navy. After the war of 1812 the coastal areas became safer, and most villagers moved to Rockport and Gloucester.

Only a handful of widows, independent-minded women and vagabonds remained, and they soon acquired a reputation as witches. The feral dogs they kept for protection gave the village its name. In 1830 Dogtown's last inhabitant, freed slave Cornelius Finson, was moved to the Gloucester poorhouse. Dogtown became a ghost town.

Dogtown is now a rugged 3,000 acre park where visitors can see the village's abandoned cellar holes, and large boulders that philanthropist Roger Babson employed local masons to carve during the Great Depression.

Does this boulder inspire, or just make you feel depressed?

Where does the werewolf fit in? Look at these coincidences:

• According to the late folklorist Richard Cahill, the local Agawam Indians claimed their ancestors had heads like dogs, and that eating a certain plant would give anyone the same canine features. (Note: I haven't seen this folklore in any other sources, so I can't verify the Agawam Indians really believed this.)
  

• In the early 1600's, the first European settlers on Cape Ann were regularly attacked by wolves.

• One of Dogtown's last inhabitants, a woman named Daffy Archer, wore a wolf's tooth around her neck. FYI, she also made medicinal brews out of snail mucous.

• In the 1890s, a Gloucester sailor named James Merry successfully wrestled to the ground a bull pastured in Dogtown. On the night September 10, 1892, he returned alone for a rematch, and was found dead the next day with his throat torn out. Friend's didn't think the wound looked like it was made by a bull. He died on the full moon.

James Merry commemorative boulder in Dogtown, borrowed from here.

• On March 17, 1984, a Boston resident saw a large animal roaming the cliff's above Crane's Beach. Because of its size he thought it might be a mountain lion, but local wildlife officials insist no mountain lions live on Cape Ann. March 17 was a full moon.

• On March 21, a dead deer was found on Crane's Beach. It had been mutilated, but not eaten. That same night near the road to Dogtown two teens saw a "gray monstrous dog-like animal, running into the woods. It had big teeth and was foaming at the mouth."

Those are the coincidences. Do they add up to a verifiable werewolf? Maybe, maybe not. But I suggest being extra cautious if you see any big gray dogs near Gloucester or Rockport.

My main resource for all this is Richard Cahill's Things That Go Bump in the Night. I don't think its available online, but you can find it at many New England gift shops.