Showing posts with label quarry. Show all posts
Showing posts with label quarry. Show all posts

February 27, 2022

Visiting the Devil's Den

There are at least 110 places in New England that have the word “Devil” in their name, and forty-three of them are in Massachusetts. Hmmm. What does that say about the Bay State? There's Devil’s Hollow in Marshfield, the Devil’s Landslide in Wellesley, Devil’s Garden in Amherst, etc. And in Newbury, there is... the Devil's Den. 

Last weekend Tony and I took a trip up to Newbury to visit the Devil's Den. The Den is actually a small cave located in an old, abandoned limestone quarry. There are a lot of old quarries in New England, but this one is really old. It was first quarried in 1697 and finally shut down in 1830. The quarry is not large but is very dramatic looking, which is why is probably why it got its devilish reputation.

Long after these quarries had ceased to have a commercial value, pleasure parties were accustomed, during the summer months, to seek rest and recreation there, beguiling the time with marvelous stories in which the Prince of Darkness was given a conspicuous place. In later years, the young and credulous found traces of his Satanic Majesty's footsteps in the solid rock, and discovered other unmistakable signs of his presence in that locality; and ever since the Devil's Den, the Devil's Basin, and the Devil's Pulpit have been objects of peculiar interest to every native of old Newbury. (Ould Newbury. Historical and Biographical Sketches, John James Currier, 1896)

That passage mentions several devilish places. The Devil's Basin was another nearby limestone quarry, filled with water, which I believe was about a half mile away from the Devil's Den (according to Volume 3 of Contributions to the Geology of Eastern Massachusetts, 1880). I'm not sure if the Basin still exists, but according to this site it was located south of the Devil's Den. That area now seems to be mostly landfill which is why I think the Devil's Basin is gone. The Devil's Pulpit was a large boulder nearby but we couldn't locate that either. 



The Devi's Den still exists, and in the early 19th century young boys who lived nearby would perform a strange initiation ritual at it. They believed that a certain magic word had been written on the floor of the cave which would kill anyone who entered it. Certain precautions had to be taken before entering the cave to nullify this curse.

I suppose that no boy ever went to that place alone, and a sort of solemn ceremony attended his first visit with his older playmates, to a scene bearing an appellation ominous enough to call up every vague dread of his youthful heart. The approach on these occasions was rather circuitous, through the pastures, until an elevated mass of stone, standing quite solitary, was reached, designated as “Pulpit Rock.” To the summit of this, the neophyte was required to climb, and there to repeat some accustomed formula, I fear not very reverent, by way of initiation, and supposed to be of power to avert any malign influences to which the unprepared intruder upon the premises of the nominal lord of the domain might otherwise be subjected. (George Lunt, Old New England Traits, 1873)

In other words, after repeating the irreverent phrases from Pulpit Rock, (aka the Devil's Pulpit), it was safe to enter the Devil's Den. However, even then it was only safe to enter the cave with companions - never alone.

Old graffiti at the Devil's Den

Other than this curse and ritual, the Devil's Den had one other interesting feature. The Devil’s Den was made of limestone, but also had deposits of a mineral called chrysotile, a naturally occurring form of asbestos. Chrysotile is soft and chewy, and in the 19th century boys going into the cave would supposedly chew it. Hopefully, they avoided any dangerous side effects. Ingesting asbestos is probably scarier than than a Devil's curse!

I first learned about the Devil's Den while writing my first book, Legends and Lore of the North Shore. Back then, the Devil's Den was on private property, but it is now part of the 28-acre Jennie Lagoulis Reservation. It's worth a visit if you're in the area. Despite it's scary name and legend, you shouldn't be too spooked if you visit. The reservation is the site of a children's nature camp. If little kids can brave the terrors of the Devil's Den you can too.

*****

If you like New England legends, you might like my newest book, Witches and Warlocks of Massachusetts. It's available now wherever you buy books online!


April 18, 2016

Ghosts of the Assonet Ledge

Yesterday Tony and I took a trip down to Freetown, Massachusetts to check out the Freetown State Forest. It was a beautiful day, so why not visit someplace reportedly full of weird paranormal activity?

I first read about the forest in Christopher Balzano's Dark Woods: Cults, Crime and and the Paranormal in the Freetown State Forest (2008). Balzano, a Massachusetts-based paranormal investigator, spent quite a bit of time talking with with Freetown residents about any strange experiences they may have had in the forest. As a result the book is mostly a collection of first-person accounts, which gives it an immediacy you don't find in books that are collections of older legends.

It also makes the book pretty creepy. The stories in it are the kind teenagers tell around a fire in the woods or that adults tell their close friends late at night after a few drinks. Ghosts? Little monsters? Serial killers? Undead witches? They're all in Dark Woods. To his credit, Balzano also acknowledges when there isn't any proof to back up a story, but that doesn't make these tales any less creepy.

Tony and I decided to focus our trip on the Assonet Ledge, a significant landmark in the Freetown Forest. (The word assonet is a Wampanoag word meaning "place of stones.") There are a variety of legends connected with the ledge, including stories of ghosts, weird lights, and malevolent little creatures.

Balzano proposes a few theories for why so many weird stories are associated with the Freetown State Forest. The area was possibly the site of Native American massacres at the hands of the Puritans, and it also sits inside the Bridgewater Triangle, an area notorious for paranormal phenomena.

After visiting the forest I can understand why it has a weird reputation. It was indeed creepy. I'm usually skeptical about the reality of paranormal phenomena, but as I've noted before it's easy for me to be a skeptic in the comfort of my well-lit house. Put me in the middle the woods and I'm more likely to at least admit the possibility of the supernatural. Put me in the middle of creepy woods and I'm almost a true believer!

Does this feel welcoming to you? Me neither!
Why was the Freetown State Forest so creepy? I suppose part of it was just the initial nervousness of being in a strange place, but part of it was the forest itself. Immediately after parking the path we were on led us through a grove of pine trees that had died from some type of infestation. Off in the distance we could hear gun shots from a firing range. I don't find either dead trees or random gunfire relaxing. I find them unnerving.

The walk to the ledge just got more unsettling as we went along. There were creaking trees - lots and lots of them. Eventually the creaking trees gave way to trees that moaned and banged against each other in the wind. Good Lord, get this city boy out of the woods! There was litter as well, and some graffiti. Were we going to meet woodland demons or surly teenagers? And which would be worse?

We didn't meet either. (We did meet some teens, but they weren't particularly surly.) However, once we got to the ledge we both stopped feeling unsettle. The ledge was really big - about 50 or 60 feet high - and despite some graffiti it was beautiful. It wasn't creepy, it was impressive.

He's hard to see, but there's a tiny person on top of this ledge. It's big!
I can understand why legends have formed around the Assonet Ledge. Here are just a few of them.

During the 17th century war between the Puritans and the Wampanoag and Narragansett Indians, several Indian warriors leapt to their deaths from the ledge rather than die at the hands of the English. Some visitors claim to have seen ghosts of Native Americans walking in the trees near the cliff. But as Balzano points out, the ledge and its pond didn't exist in the 17th century. Both are the result of 19th century granite quarrying. However, much of the land in the Freetown State Forest is actually a Wampanoag reservation, so there is an authentic Native American connection. Perhaps the ghosts died in some other way?

If that story doesn't strike your fancy, try this one. Many years ago, a young man and woman were deeply in love. They would meet secretly at the ledge at night because their families disapproved of their love. One night the woman arrived at the ledge and waited for her beau. She waited, and waited that night but he never came. In despair she threw herself off the ledge to her death in the cold water.

Tony and some perfectly well-behaved teens on top of the ledge.
Her spirit has haunted the ledge ever since. Many people have seen a woman's ghost walking along its top, and some have even seen her step off the edge. When she hits the water she disappears without even a splash.

It's hard to say if this story is true. It has all the hallmarks of a classic legend (doomed lovers, a ghost, etc.) but there has been at least one actual suicide at the ledge. In 2004 a man visiting the Assonet ledge leapt to his death in front of his friends and girlfriend. His family said he had no previous history of depression or ever expressed suicidal thoughts. In addition to this one authenticated suicide there are several that have been rumored, and some visitors to the ledge claim they've felt compelled to jump (but happily haven't).

Other weird phenomena beyond human ghosts have been encountered at the site. For example, glowing lights have been seen in the pond. Souls of people who died at the ledge, perhaps, or something else? The Freetown State Forest is said to be the stomping ground for Pukwudgies, small elfish creatures of Native American lore. I'll do a separate post about the Freetown Pukwudgies later, but they are said to delight in pushing people off cliffs...

Saying goodbye to the Assonet Ledge.
Tony and I didn't see any ghosts or Pukwudgies, and we definitely felt less creeped out as we walked back to the car.  I still don't think I'd want to spend the night in the Freetown State Forest, though. It's easier for me to be a skeptic here at home!