Bigfoot Stole My Laundry: High Strangeness in Connecticut

Here's an interesting and very brief story that appears in Phillip Imbrogno's 2010 book Files from the Edge: A Paranormal Investigator's Explorations into High Strangeness. Imbrogno writes:

Although most Bigfoot sightings come from credible sources, some seem really questionable. For example, in 1992 I received a call from a Connecticut woman who said that a black helicopter landed in her yard and a Bigfoot jumped out, messed up the yard, and stole her clothes hanging on the line too dry. The creature then quickly climbed back into the helicopter and took off. As strange as it sounds, I've heard even weirder reports. Such tales are not this book's focus, but they do exist!

First of all, I have to say this story is amazing. I love the idea of Bigfoot jumping out of a mysterious black helicopter just to act like a bad teenager, messing up someone's yard and stealing their laundry. Amazing! Was Bigfoot piloting the helicopter, or was someone else? Maybe there were two Bigfoots on board, one acting as pilot and one as laundry thief. I want more details.

Getty Images.

I'm not really familiar with Phillip Imbrogno, but some people in the paranormal community claim he has faked his academic credentials. You can look up the details online if you're curious. You may want to take his writings with a grain of salt, and even he says the story about Bigfoot and the helicopter is pretty questionable. 

There is a certain "mix and match" aspect to some contemporary paranormal stories that make them seem even stranger than they normally would. A Bigfoot or UFO story is anomalous by its very nature, but some of these stories are strange hybrids of multiple paranormal ideas. For example, last week's story about ZoZo was "reptoid entity + Ouija board = demon," or possibly "reptoid entity + Ouija board = alien being," depending on when it was told. 

This week's story is the same. Black helicopters have been a feature of UFO and paranormal accounts for decades, and they are often implied to be part of some unnamed government conspiracy. And of course, Bigfoot has been a staple of paranormal stories for decades. When they're mashed together they provide surprisingly entertaining results: "Bigfoot + black helicopter = missing laundry." 

I like old folklore as well as new paranormal stories, but the older folklore was much more standardized. For example, classic witch tales from across New England were all pretty similar, reflecting the shared belief system of our cultural ancestors. Ghost stories were pretty much the same as well. People are much more creative now with their stories of strange encounters. I think there's just a wider range of beliefs these days. Some people think Bigfoot is a reclusive animal, some think he's an alien, others that he's from another dimension. Apparently someone thinks he flies around in a black helicopter pulling pranks. There's a lot of variety. 

A cynic might say this is all caused by capitalism and our ever-expanding range of media outlets. Readers and viewers crave novelty, so authors and TV producers always need to find new stories to tell (and sell). People online need to post weirder and wilder stories in order to get views and likes. You saw a UFO last night or a mysterious large footprint in the snow? Old news! Tell me about black-eyed children who came out of a UFO after you bought a haunted house. Then maybe I'll read your post. Maybe. 

That's the skeptical perspective. On the other hand, humans have been experiencing strange phenomena for thousands of years, and probably will for thousands more. These experiences have always been filtered through our cultural perspectives. The ancient Greeks saw nymphs and satyrs, the Puritans saw witches and ghosts, people in the late 20th century saw UFOs and Bigfoot. As we move into the 21st century American culture is comprised of more viewpoints, and more diverse viewpoints, than ever before. We just have a larger set of cultural filters than people had in the past, so let's enjoy the weirdness that results. And of course, keep an eye on your laundry.

ZoZo the Demon in Massachusetts: Ouija Boards, UFOs, and Led Zeppelin

On September 1, 1994, Mona Kempka woke up in her bedroom in Framingham, Massachusetts. It was 3:15 a.m. She had been sound asleep but felt someone pressing on her hands. Kempka was quite surprised when she opened her eyes. 

A reptilian entity was materializing in her bedroom. It was large and covered in scales. And did I mention it was large?

Its torso put the most proficient bodybuilder to shame, its legs were like giant frog's legs only more developed muscularly, there was mist covering its face so she could not see it...

The creature had large claws on its hands. As it appeared the entire room was lit with a strange pinkish light, and the creature told Kempka repeatedly its name was "ZoZo." It didn't speak but communicated with her telepathically. And then the creature disappeared.

From the 1977 movie SPECTRE.

This terrifying encounter was not the first time Kempka had heard the name "ZoZo." She had been using a Ouija board earlier and contacted an entity that said its name was ZoZo. She had also encountered a gray alien around this time as well.

I found this story in Albert Rosales's book Humanoid Encounters: 1990 - 1994, The Others Among Us. The Humanoid Encounters series is a great source of strange stories and I highly recommend them. Rosales doesn't give a lot of context, though, so I did a little digging to learn more about ZoZo. Some of you may already know about him but he was a relatively new demon to me. 

ZoZo seems to have entered America's cultural consciousness around 2009, when an Oklahoma man named Darren Evans posted about his Ouija board experiences in an online forum called True Ghost Tales. Evans said he had contacted a demonic being named ZoZo, who liked to swear at him through the Ouija board and threatened to take Evans's girlfriends off to Hell. Evans thought it was all talk, until one night his young daughter nearly drowned in the bathtub after ZoZo threatened her during a Ouija session. She also suffered from a nearly fatal infection shortly afterwards.

From that point on, Evans's house was plagued with strange phenomena. Objects moved on their own, voices were heard in empty rooms, and lights turned themselves on and off. Evans eventually moved to Michigan, but the weird occurrences started in his new home as soon as he started to use a Ouija board again. And the board spelled out ZoZo...

In 2016, Evans wrote The Zozo Phenomena with Rosemary Ellen Guiley, and has also appeared on Ghost Adventures and other paranormal TV shows. The book's name is accurate: ZoZo did become a phenomena, and there are now thousands of videos on YouTube of people trying to contact the demon. There have also been several horror films made about him as well. Many other people on the True Ghost Tales forum have confirmed Evans's experiences and said they too have encountered ZoZo.

I am a little late to the ZoZo party, but as soon as I saw the name I immediately thought of Led Zeppelin. I grew up in the 1970s, when Led Zeppelin was one of the biggest bands in the world. They had a reputation for dabbling in the occult, and children were warned that demonic messages would be revealed if they played Led Zeppelin albums backwards. The band's fourth album, Led Zeppelin IV, featured four occult symbols on the record sleeve, one for each band member. 

Guitarist Jimmy Page's symbol was the following:

There is some truth behind the band's occult reputation. Jimmy Page became fascinated by the occult after reading Aleister Crowley's Magick in Theory and Practice when he was a teen, and he later bought Crowley's former home Boleskine House (located on the shores of Loch Ness!) with part of his Led Zeppelin fortune. He also briefly owned an occult bookstore and publishing company in London. 

Led Zeppelin fans have argued for years about the meaning of the Zoso symbol. It seems it originated in an Italian Renaissance alchemical grimoire, and probably refers to Saturn, the planetary ruler of Capricorn, Page's zodiac birth sign. It doesn't refer to a demon, and probably isn't even meant to be pronounced at all. It's simply a symbol.

Darren Evans is aware of the Led Zeppelin symbol, but he claims ZoZo has much older roots. For example, a demon named ZoZo is mentioned in 1818 French book called Le Dictionaire Infernal, and was mentioned in some other French texts in the 19th century. But some scholars claim that ZoZo is described as part of a fake possession case in Le Ditcionnaire Infernal and is not meant to be taken seriously. The name ZoZo has appeared in a few other places, including John Waters's 2000 movie Cecil B. Demented, where a character played by Maggie Gyllenhall says her father is "Zo-Zo, the three headed guard dog at the gate to hell."

The Ouija board has its origins in the 19th century, when spiritualism was sweeping across the country and Americans were eager to contact their dead loved ones, particularly those who died in the Civil War. For many years Ouija boards (also called spirit boards or talking boards) were mostly seen as a form of wholesome entertainment and a party game. For example, the couple in this Norman Rockwell painting don't seem too concerned about demons as they play with their board:

Ouija boards got a more sinister reputation in 1973, when the movie The Exorcist was released. In it, a young girl contacts a spirit named Captain Howdy using a spirit board. Although at first he seems harmless, it soon turns out that Captain Howdy is actually a Babylonian demon named Pazuzu. Oops! Ouija boards became a horror movie staple after that, and as the Satanic panic swept the country in the 1980s concerned parents warned their children against using them. This of course only made kids want them even more, and today Ouija boards are more popular than ever.

ZoZo. Zoso. Pazuzu. Led Zeppelin. The Satanic Panic. Linda Blair and Ouija boards. It's a potent mix of pop culture, the occult, and forgotten religious tidbits. You can see how the idea of a Ouija demon named ZoZo would take shape from all these different pieces, and why it would resonate. I'm not going to judge the truth or falsehood of Evans's claims, and I do think we can have powerful spiritual experiences even of things that have fairly recent origins. 

Now, back to Mona Kempka and her ZoZo sighting in Framingham, Massachusetts. Kempka said she saw the reptilian creature in 1994, years before Darren Evans had his experiences with ZoZo. Kempka discussed her sighting on a 2005 episode of World's Strangest UFO Stories, which was also several years before Evans shared his experiences. 

However, you've probably noticed she appeared on a UFO show, not a show about demons. I watched the episode, and she doesn't say the reptilian creature was a demon or that it was named ZoZo. She simply says it appeared and then disappeared, and that David Icke's theory that reptoid aliens are taking over the planet may be right. (I don't share her opinion on that.) The creature was only in her room for six seconds. She seems like a UFO believer, not someone involved in the occult. 

My guess is that Kempka's story probably changed a little over time. Rosales's Humanoid Encounters: 1990 - 1994 was not published until 2016, many years after Kempka's initial encounter with the creature and more than 10 years after she appeared on TV. She probably reevaluated her experience in light of new information, including the stories about ZoZo. I don't think she identified the musclebound reptoid as ZoZo until after Darren Evans' book came out. Does this mean she lied? 

Not necessarily. People around the world have experienced strange nighttime phenomena for millennia. If Mona Kempka lived in 17th century Massachusetts, she probably would have blamed this strange visitation on a witch. Explaining the creature as an alien visitor made sense in the late 20th century, but with our culture's current occult resurgence maybe a demonic explanation came to seem more meaningful. Maybe the concept of ZoZo made more sense to her than the concept of aliens. A skeptic might say she was just experiencing sleep paralysis or night terrors. Explanations come and go, but the experiences remain the same. 

One final note. Sadly, Mona Kempka passed away in 2015, so we'll never know more about her encounter that night in 1994. I'm glad she shared her stories. 

Bigfoot Hunters and A Glowing Light in Maine

You may have heard that an Oklahoma lawmaker wants to create a Bigfoot hunting season in his state. Justin Humphrey is the state representative for a district in Southeastern Oklahoma, an area where many people have seen the mysterious hairy hominid. 

Southeastern Oklahoma is already home to Gasquatch, a giant Sasquatch that stands outside a gas station/convenience store in the town of Idabel. In fact, the business is actually called Gasquatch. And the small town of Honobia has an annual Bigfoot festival every year which features music, food, and lectures by cryptozoologists. Honobia is surrounded by dense forests (logging is the main industry) and a local family reportedly encountered a group of Sasquatch in January of 2000. The Sasquatch stole deer carcasses from an outdoor refrigerator in an encounter called the Siege of Honobia. 

Photo of Gasquatch from this site. 

Humphrey's office was flooded with angry calls and emails after he announced his intention to create a hunting season. Bigfoot fans were outraged and assumed he was encouraging people to kill the creature. He was quick to clarify the bill's intent:

"Our goal is not to kill Bigfoot. We will make that everyone understands what we want to do is trap Bigfoot," he said. 

The bill would also create a $25,000 reward for anyone who captures the creature. 

"I have been in the woods all my life and I have not ever seen any sign of Bigfoot," Humphrey said. "I have never heard Bigfoot, but I have some people that I know that are good, solid people who I will guarantee you 100 percent have said they have had experience with Bigfoot. So, I know there are people out there that you will not convince that Bigfoot doesn't exist." (from TheHill.com)

Humphrey's main goal is to promote tourism in his part of the state. There's nothing wrong with that, but I don't think anyone is going to capture or kill Bigfoot, because Bigfoot probably isn't a physical creature. It's quite possible he's just a creature of legend or folklore, like the Easter Bunny. It's also possible he's something more ontologically tricky. 

Maybe he's a spirit of some kind, or an extradimensional being. Maybe those are just two ways of saying the same thing? The ancient Greeks might have said he was a daimon, an intermediary being between gods and men. The ancient Romans might have called him a genius loci, a spirit of a particular place like a forest. Whatever they called him, they wouldn't have tried to trap and kill him. If anything, they would have made an altar and left offerings for him. 

Bigfoot stories have always contained hints this hairy monster is more than just an animal. Witnesses report Sasquatches disappearing into thin air, tracks stopping in the middle of nowhere, and even receiving telepathic communications from the creatures. Bigfoot sightings are also associated with strange lights in the sky or UFOs, as this story from New Gloucester, Maine shows:

The main witness along with two other individuals was exploring a 60 acre sand pit when they saw an extremely bright light. They were terrified at first but decided that they would investigate. They continued walking toward the light until it led them to a section of the pit enclosed by thick trees with a small opening in the middle. At this point they saw a large upright being approximately 8 feet tall, covered with hair and piercing ice blue eyes. Frozen with fear they stood as still as possible until the creature noticed them and bolted into the trees. The witnesses then left the area. (Albert Rosales, Humanoid Encounters: 2008 - 2009: The Others Amongst Us)

This sighting supposedly occurred on October 25, 2008 at 1:27 a.m. A few take aways from this story. First, I do not recommend wandering around sand pits after dark. Monsters or not, that's a recipe for trouble. Second, normal animals are not accompanied by mysterious bright lights! I see lots of animals in my neighborhood - rabbits, raccoons, turkeys, and even coyotes. Their appearance is not heralded by unexplained lights. But here are some things whose appearance is accompanied by bright lights: ghosts, demons, divine beings, extraterrestrials, and even angels. 

Image from Amazon.

The witness and their friends were terrified when they saw the bright light, and I was reminded that angels in the Bible often say "Fear not" when they appear. I'm not saying Bigfoot is an angel, just that radiant supernatural incursions into the human world are often frightening. We've all seen bright lights before and not been afraid. But most of us haven't seen a bright light in a sandpit after midnight that leads us to a huge hairy creature. Oh, and it all happened the week before Halloween.

If this story's true, I don't think any hunters would be able to capture that Bigfoot. Even if it's not true, it still reflects what a lot of people think about Bigfoot. He's not an animal, and can't be shot or trapped. It's fine that Justin Humphrey wants to create a Bigfoot hunting season but I think there might be some disappointed hunters out there.

One last note. The day I started writing this post I got an email about some UFO sightings in Maine. One of them - a UFO abduction - supposedly happened in New Gloucester in 1973. The abduction occurred just north of the Sabbathday Lake Shaker Village. This is very close to New Gloucester's sand pit, the Shaker Pit on Route 26, which presumably is where Bigfoot was seen in 2008. This might all be a coincidence, but I'm definitely not visiting that sandpit after midnight. 

The Flesher Witch: Menace in the Maine Woods

I'm always excited when I learn about a new weird legend, so I was pretty happy recently when I learned about the Flesher Witch of Haynesville, Maine. Thank you Jeremy for pointing this one out! The Flesher Witch legend is creepy, unique, and blends old and new folklore motifs into one gruesome package.

Still from The Incredible Melting Man (1977)

**********

Haynesville is located up in Aroostook County, and it's quite small. Like really small. The last census counted fewer than 200 people living there. Haynesville may be tiny, but it's rich in spooky folklore. A lot of it focuses on Route 2A. The stretch of 2A that passes through the Haynesville Woods is notoriously winding and treacherous, particularly in the winter, and has been the site of many fatal car and truck accidents. 

All of those accidents have earned this part of Route 2A a reputation as one of the most dangerous roads in America. Country singer Dick Curless even had a hit in 1965 with "A Tombstone Every Mile," which was a country song about the dangers of trucking on Route 2A:

All you big and burly men who roll the trucks along

Better listen you'll be thankful when you hear my song

You have really got it made if you're haulin' goods

Anyplace on earth but those Haynesville Woods

It's a stretch of road up north in Maine

That's never ever ever seen a smile

If they'd buried all them truckers lost in them woods

There'd be a tombstone every mile

Count 'em off there'd be a tombstone every mile...

Curless was born in Aroostook County and lived much of his life in Maine, so he knew what he was writing about. The song's bouncy and catchy, but there's nothing fun about driving on Route 2A during the winter. Because of all the fatal accidents it's said to be one of the most haunted roads in New England. Many forlorn lost souls have been seen wandering along Route 2A, including a hitchhiking woman in white who disappears once a driver stops to pick her up. She's a classic "vanishing hitchhiker" type of ghost. 

I'm not here to really talk about ghosts, though. There's more happening in Haynesville than just ghosts. I'm here to talk about the Flesher Witch, a terrifying being who supposedly lurks in the Haynesville Woods. 

According to a local story, in the 1800s a young girl named Annie Wilcox moved with her parents and brothers to Haynesville. Shortly after they moved in, Annie began to complain of strange things happening at night. She said he heard a scratching noise at her window, as if something were trying to get in. Her parents ignored her - young children have active imaginations - but the phenomena got stranger as time went on. Annie said something unseen pulled off the blankets while she slept, and she sometimes felt something (or someone?) biting her skin late at night. She also heard a voice softly whispering indistinguishable words in the darkness. 

Her parents thought she was just trying to get attention, but they changed their minds one night when Annie ran into their bedroom in tears. Her face was covered in bloody scratches. She said an old woman with a face like melting wax had attacked her. When they searched her room it was empty. They let Annie sleep with them that night. 

The weird phenomena in their house stopped after this, but it wasn't the end of Annie's ordeal. One day about a month later, the Wilcox family was walking through the woods. The parents realized that Annie, who had been bringing up the rear, was no longer visible. They heard a terrifying scream ring out, but despite searching for hours her family was unable to find her. She had vanished.

Some hunters made a gruesome discovery several weeks later. They found Annie's dead body in a clearing in the woods. Her face was missing. Lying next to her on the ground was the corpse of an old woman whose face looked like melting wax.  

The Incredible Melting Man (1977)

Annie's death devastated her family. Her mother hanged herself, and her two brothers drowned while swimming. Mr. Wilcox was the sole survivor, and he slowly lost his sanity, scratching endlessly at his face as if he wanted to remove it. He wandered off into Haynesville Woods one day and was never seen again.

People say the Flesher Witch still lurks in the Haynesville Woods, even today. An old woman with a melting face is sometimes seen walking among the trees, and whenever animals or children go missing she is blamed. No one know who she is, and no one wants to get close enough to find out. 

So there's the legend of the Flesher Witch. I like it. Some parts of it draw on classic New England legends. Witches are one of the most common topics in pre-20th century New England folklore, and the nighttime attacks on Annie are every similar to witchcraft stories from the 1600s. In older stories the witch is usually a curmudgeonly neighbor, but the Flesher Witch seems to be a purely supernatural being. She's not just some mean old lady down the road. I think this is an improvement because it means no one's going to get hanged for being a witch up in Haynesville. 

Other parts of this legend seem more modern to me. The melting face seems modern and possibly inspired by horror movies, as does the witch trying to steal someone's face. That's not something you'd hear in a legend before the mid-20th century. And that's OK. Folklore changes over time. People in the 21st century are scared by different things than our ancestors were. 

In some ways this story reminds me of the Freetown State Forest witch who is described in Christopher Balzano's 2007 book Dark Woods: Cults, Crime and the Paranormal in the Freetown State Forest. Like the Flesher Witch, the Freetown Forest witch menaces young people and also seems to be a purely supernatural being. Are these witches really ghosts? Demons? Particularly gruesome land spirits? Or maybe just the manifestation of how people feel about the place they live? The woods can be pretty scary.

These stories are fascinating. If you know about any other strange modern witch legends please let me know, either in the comments or by emailing me. And of course, be careful when you go wandering out in the woods. 

Let's Scare Jessica to Death: Folk Horror in 1970s Connecticut

It's a classic urbanite fantasy. You'll escape all the stresses of big city life by moving to the country, where you'll live in a big farmhouse, grow crops, and make your own strawberry preserves. Maybe you'll raise some goats and sell artisanal cheese. Your life will be like a never-ending Martha Stewart photo shoot.

It's definitely something I've fantasized about, but I realize I'm probably not suited for country life. I haven't lived less than a ten-minute walk from a subway stop in the last thirty years - how am I going to shear sheep? And who knows what lurks out there in the countryside? After all, that same escapist fantasy is also the premise of many horror films. 

Last night we watched one of those films. Let's Scare Jessica to Death (1971) tells the story of Jessica (Zohra Lampert) and Duncan (Barton Heyman), a married couple who move from New York City to rural Connecticut. Jessica is recovering from some type of nervous breakdown, and Duncan thinks quiet country living will help the recovery process. Their friend Woody (Kevin O'Connor) comes with them to help manage the apple orchard at the old farm they've bought. 

Their move to Connecticut isn't quite the idyll they hoped for. On their way to the farm the trio stops at a historic cemetery for some sightseeing and Jessica sees a feral-looking woman in a white gown. In their new hometown they encounter a group of surly and disapproving old men, all strangely bandaged and wounded, at the general store. And at their farmhouse they discover an attractive bohemian young squatter named Emily (Mariclare Costello) who disrupts the group's equilibrium.

I first saw Let's Scare Jessica to Death on TV when I was a kid, and rewatched because I'm in the mood for some New England atmosphere. The movie was actually filmed on location in Connecticut in the autumn of 1970 and it makes the most of the setting. There are shots of an old 19th century farmhouse shrouded in fog - real fog, not smoke machine fog. Jessica traipses through a field of blooming goldenrod and an orchard whose trees are covered in red apples. When someone drives down the road I saw a maple tree that had just lost all its leaves in the background. The characters visit an antique store in a barn, a common sight across the area.

Seeing these scenes is like comfort food for me, particularly now, but it's a horror movie, not a video promoting tourism. The antiques dealer tells them the house they bought might be haunted. A young woman named Abigail Bishop drowned on the property, he says, but her body was never found. Local folks say she now roams the countryside as a vampire, eternally frustrated because she never got to marry and wear her wedding gown. Needless to say, the legend of Abigail Bishop doesn't sit too well with the still fragile Jessica.

Image from this excellent review. 

Abigail Bishop's vampiric ghost is at the heart of Let's Scare Jessica to Death and is open to many interpretations. Maybe she's just a figment of Jessica's imagination, something the movie hints at repeatedly. Abigail might also be symbolic of the characters' unspoken sexual needs and fears, particularly as they explore the new social norms of the late 1960s.

The movie was made when America's hippie counterculture was still strong, and although the main characters are too old to be true hippies they are clearly toying with the hippie lifestyle. Instead of a traditional car they drive an old hearse with a peace sign painted on the door, and their move "back-to-nature" is straight from the 1960s counterculture playbook. Abigail's ghost is the dark side of that counterculture, the footloose Manson girl who'll party with you and then quite literally drink your blood. 

Image from this great review.

She might also represent the spirit of the land itself, a grim genius loci who doesn't really approve of outsiders. Abigail Bishop is rooted in the town's history, in its lakes and coves, its orchards and old cemeteries. Her ghost is often shown in beautiful natural settings. The local old-timers have learned to live in harmony with their town's rapacious spirit, but the newcomers find out there's more to country life than sing-a-longs and antiquing. 

There really were cases of alleged vampirism in Connecticut. Folklorist Michael Bell discusses three of them in his excellent book Food for the Dead: On the Trail of New England's Vampires (2001). They weren't the seductive sexual predators we see in movies, but rather were victims of tuberculosis who died. When their relatives also became sick they thought the recently deceased person was feeding on them after death. The only way to stop the "vampire" from feeding was to unearth the corpse and burn its heart. It sounds unbelievable, but Bell has evidence that the practice continued up until the 1890s. This type of vampirism is very different from what's portrayed in Let's Scare Jessica to Death but it serves as a reminder that beautiful rural landscapes often have unpleasant histories. 

Venture Smith's gravestone rubbing. Screen cap from here. 

The movie alludes directly to one of those histories early on, when Jessica visits a cemetery to make some gravestone rubbings. The scene was filmed in East Haddam's First Church Cemetery, and Jessica makes a rubbing from a real gravestone, that of Venture Smith, a former slave who died in 1805. In 1798, Smith wrote a narrative of his life and as you might imagine it is full of violence and abuse. In the movie, Jessica decorates the bedroom of their new home with graverubbings, and Venture Smith's is taped right above the bed she shares with her husband. To her Smith's life is a charming relic, an attitude showing she and her friends are unfortunately clueless about the real history of their new home. 

Let's Scare Jessica to Death has a minor cult following, and several people have tracked down the various locations where it was filmed. The farmhouse in Old Saybrook where many of the exterior scenes were shot is now a decaying ruin. The house was surrounded by wide open fields when the movie was made in 1970. Now, fifty years later, the woods have reclaimed the land and will probably reclaim the house soon too. 

The house today. From DreadCentral. 

Let's Scare Jessica to Death isn't a perfect movie, but it's an interesting one, and definitely worth watching if you want to experience some unsettling New England folk horror vibes.