Defending Your House Against Evil Magic

Do you ever feel like your house is being attacked by evil witches? Do you sometimes think that malevolent demonic forces are targeting your homestead?

I would suggest that healthy skepticism is usually the best defense against these feelings, but the Puritans of New England thought otherwise. They felt the world was a battleground between good and evil, and the Devil and his minions (human and otherwise) were out to cause trouble for the good people of New England.

To keep evil forces out of the home, the Puritans used some very simple forms of defensive magic. Local ministers thought that all magic was evil, but the average New Englander knew that sometimes you needed to fight fire with fire. If your house was under magical attack, you needed some magical defenses. These magical practices lingered well into the 18th and 19th centuries, well after the Puritans had faded away.

These practices tend to focus on doors, windows, and chimneys. These openings were obviously necessary for a functioning home, but they could also allow access to unwanted spirits or witches. I've written a few times before about horseshoes, which were one of the main ways to guard the house against attack, but there were others as well.

For example, a coin put under the door sill would prevent a witch from entering the house. This was pretty simple to do, providing you had money to spare. I suppose the symbolism here is two-fold. Coins obviously represent abundance and financial security, which are things a witch would hate. They are also made of metal, which tends to repel supernatural entities (think of silver bullets and werewolves, or iron and fairies). This type of magic is still widely practiced today. As this discussion on Snopes.com indicates, many people put pennies on their window sills. The practice is now said to be done for "good luck," but has it's origin as protection from witches or demons.

Fireplaces were central to the colonial home. Cooking was done there, and families gathered around fireplaces in the winter for warmth. While chimneys let smoke out, they unfortunately also could let evil beings into the home. People would often enclose shoes in the walls near the chimney to protect it. There is a lot of speculation about why this was done, but the predominant theory seems to be that somehow the witch or evil spirit would get trapped in the shoe and would be unable to escape.

If you were feeling crafty, you might want to carve a daisy wheel above a doorway, window or fireplace. The daisy wheel looks like this:

From a church in England.

Daisy wheels were easily made by carpenters using a compass, and have been found in many old homes in New England. For example, the 1699 Winslow House in Marshfield, Massachusetts has several carved above the fireplace, while the home of Salem historian Emerson Baker has one carved above the front door. They are also known as witch marks, hexafoils, or apotropaic marks, if daisy wheel sounds too silly for you. People aren't quite sure why daisy wheels were supposed to avert evil, but some historians have speculated it is because they represent the sun.

So again, if you really, really think your house is under attack by evil forces you might want to try some of this magic. I do think skepticism is the best defense, but as the days grow shorter and colder sometimes that skepticism is hard to muster.

*****

I found some of this information in Emerson Baker's book A Storm of Witchcraft, and in a few places on the web.

I hope those readers who practice Wicca or other forms of modern witchcraft realize that when I refer to "evil witches" I am referring to how witches were viewed by the Puritans and other early inhabitants of New England. I know that Wiccans and modern witches are not evil!

Mary Toothaker and the Devil's Protection

Although it is warm and sunny out I am in the mood for witchcraft stories. Honestly I am always in the mood for witchcraft, but this month is always the busiest period at my day job, and I think I crave tales of the bizarre and supernatural as an antidote.

So here's a story, which is lurid, upsetting, and weirdly ironic. It comes from the Salem witch trials. The more I read about those dark days the more strange stories I find. This particular one is about a woman named Mary Toothaker, a woman whose life was saved by her confession.

Mary Toothaker lived in Billerica with her husband Roger and daughter Martha. Roger had a reputation as a folk-healer and bragged that he could fight witches with magic. When the witch trials broke out he was naturally accused of witchcraft - it's a fine line between white and black magic, after all - and eventually died in jail. In the summer of 1692 Mary was accused of witchcraft as well.

In addition to being accused of tormenting the usual gaggle of afflicted Salem girls, Mary was also accused of bewitching Timothy Swan of Andover. There was bad blood between Swan and Mary's family. In 1687 he had been accused of raping her relative Elizabeth Emerson, holding his arm against her throat so she could not cry out for help. He was acquitted of rape, but the court still ordered him to pay child support for the child Emerson conceived after his assault.

Swan later contracted a mysterious illness (which eventually killed him in 1693). During her trial, Mary Toothaker confessed that she had hurt Swan using witchcraft, and in particular that her specter had "squeezed his throat." An eye for an eye, I suppose. But revenge (according to her confession) was not the sole reason she had become a witch. The Devil had promised her safety.

It's hard to imagine now, but in 1692 Massachusetts consisted primarily of small rural villages. The colony was merely decades old, and its future was uncertain. The biggest threat came from the local Indians, who were allied with the French. Indian raids were a constant concern for English settlers in Massachusetts, and this concern was only magnified in the 1690s when Essex County was flooded with refugees fleeing Indian attacks in Maine. Billerica is now a cute bedroom community, but when Mary Toothaker lived there in the 1600s it was a frontier settlement whose residents feared for their lives.

So when Mary gave herself to the Devil, she asked for safety from Indian attacks for her and her son, a war veteran who had been wounded in a skirmish with Indians. The Devil, who appeared as a man with a dark complexion, agreed. Mary signed away her soul on a piece of birch bark.

At least that's what she confessed. No one who confessed during the Salem trials was executed, so it was the smart thing to do on Mary's part. After hearing her initial testimony the judges sent her to Salem's jail until they determined her sentence.

Two days later, on August 1, 1692, an Indian raiding party attacked Billerica. Most of Mary's neighbors were killed. It's very likely that if she had been home she would have died as well. Several days later the Indians returned and burned down the Toothaker farm, which was unoccupied.

In 1693 Mary was declared innocent of witchcraft and released from jail. She returned to Billerica with her 12 year old daughter Margaret. A few years later, on February 1, 1695 another Indian raiding party attacked Billerica. Mary was killed. Her daughter taken away as a captive and disappeared from the historical records.

I found this story in historian Emerson Baker's new book A Storm of Witchcraft. Baker speculates that Mary may have actually thought herself a witch. Her family did practice magic, and perhaps she thought Timothy Swan's suffering was caused by her own hatred of him. That's hard to determine, but her fear of Indian attacks was shared by most English settlers, and it's interesting that the Devil appeared to her as a dark-skinned man and that she signed a piece of bark rather than the more traditional European style book that is mentioned in other accounts. It makes sense to ally yourself with what you fear. Her confession provides a good window into the mindset of the time.

I don't think there was any unusual supernatural agency at work here, but it's odd that Mary was safest when she was locked up in jail. She got her wish for protection, even if only for a while.