Healing With Seventh Sons in Modern Vermont

Earl Fuller of Rochester, Vermont had asthma for much of his life. He tried various medical treatments but nothing ever really worked.

Then one day one of his co-workers suggested he go see Henry Pare. He said that Pare was the seventh son of a seventh son, and had been given the gift of healing after praying to St. Theresa.

Folklorist Jane C. Beck interviewed Earl Fuller in 1980 about his experience with Henry Pare:

He took my shoe off - didn't take my stocking, I had a silk stocking on with my best shoes. He felt the bottom of my foot, pulled my toes, wiggled them. Finally he rubbed up and down on the center of the foot, then he put his hand up on my knee and says, "all right." I asked him how much I owed him and he says a dollar. "Well," I says, "I'll give you five." And he says "no, I won't take but a dollar. That would ruin my strength." So he took just one dollar. I was breathing just as easy as could be and you know, I went home.

Earl's asthma vanished for seven years, but after a minor surgery it came back. He returned to Pare, who without asking any questions said he couldn't help. "You had an operation and they've cut the nerve off that I work on. They've disconnected the the nerve I work on."

Henry Pare died in 1967 at the age of 76, but according to Jane Beck another seventh son carries on a similar tradition. Roger Beliveau of Troy, Vermont also heals people, and has built a large statue to thank the Virgin Mary for his gift. Unlike Pare he charges more than a dollar, and suggests people pay what they can.

The cultural continuity between the 20th century seventh sons and 18th century healer Isaac Calcott is striking. All three are seventh sons of seventh sons, and heal in ways that are outside the boundaries of accepted medical practice. Of course, there are differences. Calcott healed using his saliva, while Pare manipulated his patients' feet. Pare and Beliveau were both practicing Catholics and claimed their powers came from  God or the saints. Calcott didn't derive his powers from God -  it was just enough to be a seventh son.

Personally, I'm the second son of a first son, so I'm not going into the healing business. People are having smaller families these days. I wonder if seventh sons are going to be harder to find?

The information about Henry Pare and Roger Beliveau is from Jane Beck's "Traditional Folk Medicine in Vermont," which appears in Medicine and Healing. Volume 15 of the Proceedings of the Dublin Seminar for New England Folklife.

The Seventh Son Of A Seventh Son

Dr. Isaac Calcott arrived in Providence, Rhode Island in June of 1769. Well-dressed and in his thirties, Dr. Calcott claimed he could treat nearly thirty separate disorders, including "scale heads, St. Anthony's fire, vapors, King's evil, and deafness."

I don't know what most of those ailments are, but apparently they were quite Common in Colonial New England, because Dr. Calcott traveled through the region for the next four years, advertising his "Art of Curing" in all the local newspapers.

Although there were plenty of local physicians in the area in the 1700s, Dr. Calcott was part of a wave of itinerant doctors and healers who appeared in New England at this time. Most were men and came from Europe, although one Native American woman traveled through Essex County claiming to cure cancer through herbal treatments. Like Dr. Calcott, most also advertised through newspaper ads, but some relied just on local word of mouth.

These traveling healers were denounced by the more established doctors and often advocated highly unorthodox treatments. In addition to herbal treatments and elixirs, electrical devices were frequently used, often in front of a paying audience. These electrical demonstrations were part medicine and part entertainment.

Dr. Calcott didn't perform in front of an audience, but he did use a particularly strange technique. Here is an account of how he cured six year old Elizur Belden of blindness:

"Mrs. Belden holding the Child in his Lap, Dr. Calcott ... Licked the eyes, first putting his Tongue into one Eye and then into the other Eye of the Child - it was soon done, - and instantly the Child saw, and ever after continued to see well."

That account was written by Ezra Stiles, the President of Yale, after talking with Elizur Belden's parents many years after the cure. The testimony is reliable. The licking seemed to be effective, but why?

The modern scientific mindset would probably chalk it all up to psychosomatic illness, but Isaac Calcott claimed he had special healing powers because he was the seventh son of a seventh son. In many parts of Europe it was (and still is) believed that the seventh son of a seventh son has special abilities. Often these were healing powers, but in some places seventh sons could also predict the future and find lost objects. Wikipedia has a short but interesting article on this belief. In contemporary America, the seventh son motif is still popular in genre fiction.

The licking was also probably considered effective because spit was known to be a fluid highly charged with personal power. The average person's spit was often used in simple folk magic, but as the seventh son of a seventh son Dr. Calcott's saliva was obviously quite powerful. Jesus spit in a blind man's ear to make him hear; Dr. Calcott licked a blind boy's eyes to make him see.

Unfortunately the old adage "Physician, heal thyself" seems to apply to Dr. Calcott. Despite, or perhaps because of, his amazing powers Calcott was an alcoholic. Once, in Middletown, Connecticut, the good doctor was so drunk that two young boys were able to tar and feather him. He was last seen practicing his medical magic in 1773 in Portsmouth, New Hampshire before disappearing from the historical record.

I found this information in Peter Benes's article "Itinerant Physicians, Healers, and Surgeon-Dentists" in Medicine and Healing. Volume 15 of the Proceedings of the Dublin Seminar for New England Folklife.