Showing posts with label vampires. Show all posts
Showing posts with label vampires. Show all posts

June 01, 2014

A Case of Consumptive Vampirism in Plymouth

Today I was researching an old story about a witch's curse, but came upon something so gruesome I thought I'd share it this week. The witch's curse will show up next week.

What I came upon was a newspaper account of consumptive vampirism in early 19th century Plymouth County, Massachusetts. Consumption, or what we now call tuberculosis, was an untreatable scourge at that time. The article states,

It is well known to those who are acquainted with that section of our country, that nearly one half of its inhabitants die of a consumption, occasioned by the chilly humidity of their atmosphere, and the long prevalence of easterly winds. The inhabitants of the village (or town, as it is there called) to which I allude, were particularly exposed to this scourge; and I have seen, at one time, one of every fifty of its inhabitants gliding down to the grave, with all the certainty which characterizes this insiduous foe of the human family.

The article, which appeared in an 1824 edition of a Philadelphia publication called The United States Gazette, goes on to describe a large family in an unnamed village which suffered particularly hard from consumption. There were fourteen children in the family, but by 1809 all members except the mother, youngest daughter, and one burly son had died from the disease. The daugher, who was sixteen, died later that year and her brother soon contracted consumption as well.

Many New Englanders of the time believed that the corpse of someone who died of consumption would feed on a living family member, giving that person the disease while the corpse remained fresh and vibrant in the grave. Several villagers came to the mother and expressed their fear to her - that her dead daughter was feeding on her remaining son.

I should have added, that it was believed, that if the body thus supernaturally nourished in the grave, should be raised and turned over in the coffin, its depredations upon the survivor would necessarily cease. The consent of the mother being obtained, it was agreed that four persons, attended by the surviving and complaining brother, should, at sunrise the next day, dig up the remains of the last buried sister. 

The author of the article seems to have accompanied the son and the four villagers to the dead daughter's grave, because he relates what he saw when they opened the coffin:

Yes, I saw the visage of one, who had been long the tenant of a silent grave, lit up with the brilliancy of youthful health. The cheek was full to dimpling, and a rich profusion of hair shaded her cold forehead, while some of the richest curls floated upon her unconscious breast. The large blue eye had scarcely lost its brilliancy, and the livid fullness of her lips seemed almost to say "loose me and let go."

Although they apparently turned the sister's corpse face down, this ritual action had no effect on the brother's illness. The shock of seeing his sister was more than he could bear and he died two weeks later. The mother survived for only another year before she too died from the disease. The author notes that the family's fourteen graves were often shown to visitors.

We now know that tuberculosis is caused by bacteria, but I think it's interesting that the author of the article thinks it is caused by damp New England weather. He calls the villagers superstitious even though his explanation of the disease is equally wrong.

Turning the corpse face down or is an ancient tradition found around the world. Murderers and other criminals were often buried this way, and I think the symbolism is obvious. By pointing the face downwards, the community is directing the dangerous dead person to go down into the land of the dead and leave the world of the living alone. Unfortunately for this Plymouth County family it didn't work.

Rhode Island folklorist Michael Bell has an entire book about New England vampirism called Food for the Dead. In some parts of New England, people believed that turning a corpse over was not sufficient to stop it from feeding on a relative. Instead, the living person suffering from consumption needed to incinerate and eat their vampiric dead relative's heart, lungs, or liver. Yikes! It seems hard to believe that something like that happened here, but Bell documents dozens of cases. Sometimes the good old days weren't that good.

September 07, 2011

Rhode Island Ghosts and Vampires on TV

Set your VCR, Tivo, or other recording device! Tonight (September 7) and tomorrow night the there will be two programs about supernatural happenings in Rhode Island. As the days get shorter and the weather gets cooler, these are exactly the type of things I like to watch.

Does this look like Rhode Island to you?

Tonight, the SyFy channel's "Ghost Hunters" investigates Seaview Terrace, a mansion in Newport. Episodes of the old horror soap opera "Dark Shadows" were filmed there from 1966 - 1971, and apparently there have been some lingering after effects. The new owner claims the mansion is haunted, with a disembodied voice that cries out "Hello? Are you there?", mysterious cold spots, and a doorknob that opens on its own. Investigators from the Atlantic Paranormal Society try to get to the bottom of things. "Ghost Hunters" airs at 9:00 p.m.

The other show airs tomorrow night (September 8) on WSBE Rhode Island PBS. "Haunted RI" will examine the case of Mercy Brown, one of the most famous New England vampires. Mercy died of tuberculosis in the 1890s. When her little brother developed the same disease, neighbors suspected that Mercy was feeding on his life force from her grave. A grisly exhumation followed. I'm sure the show will be interesting, but if you want a detailed description of this and similar cases I would recommend Food for the Dead: On the Trail of New England's Vampires by Rhode Island state folklorist Michael Bell. It's one of those books that made me realize how strange the past really was.

Creepy photo of Ram Tail mill from Greenville Paranormal Research.

"Haunted RI" will also look at Ram Tail Mill. The mill, and the small village around it, both fell into ruin long ago, but the site is still supposed to be haunted by the ghost of Peleg Walker, a former watchman who committed suicide. You can find more about the haunted mill, plus directions, here. "Haunted RI" may become a regular series, for those of you lucky enough to live in the Ocean State.

I want to thank my friend Steve, a huge "Dark Shadows" fan, for telling me about these shows! You can also read about them in the Providence Journal.

August 14, 2011

Why Vampires Get Staked Through the Heart



We just finished watching season three of True Blood on DVD. Lots of vampires got staked through the heart, and burst into puddles of bloody, stringy pulp.

I don't expect any subtlety from True Blood, but I still think it's interesting how Hollywood portrays vampires being staked through the heart. Something that originated to prevent malevolent souls from wandering out of their graves has now become a messy way to kill a physical monster.


Vampire lore originated in Eastern Europe, and the original vampires weren't sexy monsters who sucked blood from their victim's necks with fangs. Vampires were the souls of the restless dead, often of criminals or others who had violated social norms, who fed on the life force (sometimes symbolized by blood) of the living members of their community. Vampires weren't strangers who came to town, but were people known to their victims.

One way to keep a vampire in its grave was to drive a stake through its heart. The point of this was not to kill a corporeal monster (a vampire's already dead, after all), but rather to nail the soul into its grave. The wandering soul was really the problem, not the mouldering body. To drive the symbolism home, in some places the stake was driven through the legs, or even through the corpse's clothing. Anything to keep that vampire in the grave!

Stakes were sometimes also put through the heart of witches, as in the case of Goody Cole of Hampton, New Hampshire.

Goody Cole lived in Hampton in the late 17th century, and was poor, sharp-tongued, and unpopular with her neighbors. Eventually she was found guilty of witchcraft: killing an infant with magic, causing a man to fall ill, harming various farm animals, and capsizing a boat to drown a carpenter who angered her. She spent many years jailed in Boston, and finally died in a small hut where she had been living as a ward of Hampton.

When the citizens of Hampton buried her, they put a stake through her heart. For good measure, they also attached an iron horseshoe to the stake. (In European folkore, iron has the power to stop malevolent magic.) They weren't killing a vampire, and Goody Cole's body didn't explode into a pile of bloody goop. The people of Hampton just wanted her soul to stay in the grave.

The Hampton library has a great webpage full of resources about Goody Cole with lots of interesting stuff. For example, after her death the well near her hut became known as Goody Cole's well. Sailors used to fill their casks with water from it because it never went brackish. Check it out if you get the chance!

December 27, 2010

Top Ten New England Folkore Stories of 2010



There are a lot of top ten lists out this week. The top ten movies, the top ten fashion faux pas, the top ten books, etc.

Here's the only list worth reading - the top ten New England folkore stories of 2010, based on the number of hits they received on this blog. Enjoy, and thanks for reading in 2010!

1. Nathaniel Hawthorne Sees A Ghost
A famous author goes to the library and encounters the ghost of someone he never spoke to. Soul searching ensues! This post is so popular it makes me wonder if local schools assign Hawthorne's story for English class and kids are searching the Web rather than reading the assignment.

2. Dungeon Rock: Pirates, Treasure and Spirits
Pirates? Yes. Buried treasure? Yes. A cave and spirits? Yes. Convenient location in Lynn, Massachusetts? Yes. A photo of me looking insane? Yes. Even though I posted this way back in 2008, clearly Dungeon Rock still has everything people want to read about.

3. Cannibal Giants of the Snowy Northern Forest
This one is another oldie (from 2009), but we all like reading about monsters, particularly when they could be lurking in your own backyard. Great reading for a blizzardy day like today. Make sure you stock up on supplies first...

4. The Dogtown Werewolf
Another monster, another popular post. Does a werewolf really haunt Dogtown Common on Cape Anne? I can't decide, but the evidence and coincidences are definitely creepy.

5. Why Babies Shouldn't See Mirrors and Vampires Have No Reflection
Readers are either interested in supernatural advice for new mothers or the vampire craze has spilled over to this blog. Either way, folklore about reflections and the soul is interesting stuff.

6. Full Buck Moon
A good post for hunters, Native Americans, Wiccans and animal lovers. I think I covered a lot of diverse constituencies with one post!

7. Negro Election Day
Election Day used to be THE holiday in New England, but African Americans weren't allowed to vote so they were missing all the fun. It was a conundrum, but human ingenuity and the need for a party triumphed!

8. Thomas Morton and the Maypole of Merrymount
Very, very briefly a multi-cultural, tolerant, fun-loving utopian outpost flourished in Quincy, Massachusetts. Maybe someday it will return! This was also another post with a Nathaniel Hawthorne connection.

9. Grandmother Woodchuck
We all need a wise, grandmother to look after us. The Algonquian hero Glookskap's grandmother just happened to be a magical woodchuck. Anyone have a problem with that?

10. Indian Pudding
It's sweet, it's salty, it's spicy and it's made with cornmeal. Could Indian pudding be the perfect food? The thousands who have read this post clearly think so.

October 17, 2010

October Horror Mania: The Two Lost Hunters

Misty Maine woods from this site.

The Malecite (or Maliseet) are an Indian tribe that live in northern Maine and parts of Canada. Like many other native groups who live in cold climates, their folklore has stories about cannibal monsters and other nasty creatures. This gruesome story collected by the University of Maine Folklife Center is perfect as the days get short and the nights get cold.

****************

Two hunters became lost in the woods. As night came on they happened upon an abandoned cabin. They were cold so naturally they went in.

No one had been inside the cabin for years, but there was still a pile of dry wood next to the fireplace. They would be warm and dry for the night. But there was just one problem - lying in the bunk was a dried out human corpse.

One hunter said nervously "I don't want to stay here with that thing!"

The other one said "Why are you so scared? He's been dead a long time!" and put the body over with the wood.

Both hunters climbed into the bunk, but the more nervous one couldn't fall asleep. Instead, he listened to his friend snoring.

After a while, the snoring became a gurgling sound. The gurgling went on and on. It didn't sound good.

The nervous hunter lit his lantern to see what was going on. He was horrified to see the corpse lying on top of his friend! The corpse had chewed through his neck and was sucking out his blood.

The hunter ran out of the cabin as fast as he could. But as he ran through the woods, a glowing ball of fire flew behind him, howling wildly. Amazingly, in his panic the hunter ran all the way through the woods back to his own home. Just as the ball of fire was about to engulf him he ran inside and slammed the door. Then he passed out on the floor, unconscious.

The next morning he told his neighbors what had happened. They set out for the abandoned cabin, bringing a priest with them. When they reached the cabin they found the dead hunter's bloodless body and the dried out corpse. Its mouth was stained with blood.

They removed the hunter's body for a proper burial, and then they lit the cabin on fire. They could hear a voice inside, screaming for help, but the priest told them to ignore it. The cabin eventually collapsed in flames. As it did a glowing ball shot into the sky where it disappeared, never to be seen again.

January 09, 2010

Why Babies Shouldn't See Mirrors and Vampires Have No Reflection


Okay, here are three interesting folk facts about mirrors:

  1. Farmers in 19th century Massachusetts believed that a baby shouldn't look into a mirror until it's at least a year old. If it does, "that means death to it." (From Johnson's What They Say in New England.)

  2. Everyone knows that vampires don't have reflections.

  3. In parts of Europe, it was traditional to cover all the mirrors in the house when someone had died. (From Lecouteux's Witches, Werewolves and Fairies).

These are all connected by an old belief that a person's reflection, or even their shadow, is their soul. Given this, here are the reasons for these three:

  1. You shouldn't let your baby look into a mirror, because its young soul is more loosely connected to its body than an adult's, and could get stuck in the mirror.

  2. Vampires have no reflection because they don't have souls anymore.

  3. You should cover the mirrors when someone dies so their soul doesn't get stuck in the mirror, rather than moving on to the next world. (Many modern Jews still cover the mirrors when someone dies, but they have other reasons for the practice.)

According to Roger Williams, the local Narragansett had two words for the soul. One of them was michachunck, which was similar to their word for mirror. Maybe the connection between reflections and souls was found in many different cultures?

March 28, 2009

The REAL New England Vampires



From Michael Bell's Food for the Dead.

The Boston Globe ran several articles this week about a vampire rumor sweeping through the student body at Boston Latin, the oldest public school in the US. (It was founded in 1635!) It turns out the rumor was being spread about a Goth girl by a clique of bullies. Oh, the joys of high school. A related rumor was that the vampire girl's boyfriend, who was a werewolf, was going to wreak his vengeance on the school. Again, not true. However, I do find it interesting that Boston Latin's official seal features a wolf suckling Romulus and Remus.

There may not be any vampires at Boston Latin, but there were vampires in New England's past, according to Michael Bell's book Food for the Dead. On the Trail of New England's Vampires. Bell has a Ph.D. in folklore and is the official folklorist for the state of Rhode Island.

Unlike Hollywood vampires who have fangs, wear capes and suck blood, the New England vampires were much more understated. Usually the victims of tuberculosis, they were blamed after their deaths for spreading TB from their grave among family members. They were believed to be feeding off the life essence of their relatives.

Unlike Hollywood vampires who are dispatched with a stake through the hear, the proper way to stop a New England vampire from spreading disease and death was to unearth their body and burn their heart. Sometimes there variations on this theme. In Woodstock, Vermont, the blood of a young bull was sprinkled on the vampire's grave. In Connecticut, an alleged vampire's skull and thigh bones were arranged in a skull and crossbones position.

The New England vampire tradition ended in the 19th century, as tuberculosis became less of a problem. Michael Bell lists at least 20 cases of vampirism in his book, from Rhode Island to Maine. None of them happened at Boston Latin.