Showing posts with label Devil's Den. Show all posts
Showing posts with label Devil's Den. Show all posts

February 27, 2022

Visiting the Devil's Den

There are at least 110 places in New England that have the word “Devil” in their name, and forty-three of them are in Massachusetts. Hmmm. What does that say about the Bay State? There's Devil’s Hollow in Marshfield, the Devil’s Landslide in Wellesley, Devil’s Garden in Amherst, etc. And in Newbury, there is... the Devil's Den. 

Last weekend Tony and I took a trip up to Newbury to visit the Devil's Den. The Den is actually a small cave located in an old, abandoned limestone quarry. There are a lot of old quarries in New England, but this one is really old. It was first quarried in 1697 and finally shut down in 1830. The quarry is not large but is very dramatic looking, which is why is probably why it got its devilish reputation.

Long after these quarries had ceased to have a commercial value, pleasure parties were accustomed, during the summer months, to seek rest and recreation there, beguiling the time with marvelous stories in which the Prince of Darkness was given a conspicuous place. In later years, the young and credulous found traces of his Satanic Majesty's footsteps in the solid rock, and discovered other unmistakable signs of his presence in that locality; and ever since the Devil's Den, the Devil's Basin, and the Devil's Pulpit have been objects of peculiar interest to every native of old Newbury. (Ould Newbury. Historical and Biographical Sketches, John James Currier, 1896)

That passage mentions several devilish places. The Devil's Basin was another nearby limestone quarry, filled with water, which I believe was about a half mile away from the Devil's Den (according to Volume 3 of Contributions to the Geology of Eastern Massachusetts, 1880). I'm not sure if the Basin still exists, but according to this site it was located south of the Devil's Den. That area now seems to be mostly landfill which is why I think the Devil's Basin is gone. The Devil's Pulpit was a large boulder nearby but we couldn't locate that either. 



The Devi's Den still exists, and in the early 19th century young boys who lived nearby would perform a strange initiation ritual at it. They believed that a certain magic word had been written on the floor of the cave which would kill anyone who entered it. Certain precautions had to be taken before entering the cave to nullify this curse.

I suppose that no boy ever went to that place alone, and a sort of solemn ceremony attended his first visit with his older playmates, to a scene bearing an appellation ominous enough to call up every vague dread of his youthful heart. The approach on these occasions was rather circuitous, through the pastures, until an elevated mass of stone, standing quite solitary, was reached, designated as “Pulpit Rock.” To the summit of this, the neophyte was required to climb, and there to repeat some accustomed formula, I fear not very reverent, by way of initiation, and supposed to be of power to avert any malign influences to which the unprepared intruder upon the premises of the nominal lord of the domain might otherwise be subjected. (George Lunt, Old New England Traits, 1873)

In other words, after repeating the irreverent phrases from Pulpit Rock, (aka the Devil's Pulpit), it was safe to enter the Devil's Den. However, even then it was only safe to enter the cave with companions - never alone.

Old graffiti at the Devil's Den

Other than this curse and ritual, the Devil's Den had one other interesting feature. The Devil’s Den was made of limestone, but also had deposits of a mineral called chrysotile, a naturally occurring form of asbestos. Chrysotile is soft and chewy, and in the 19th century boys going into the cave would supposedly chew it. Hopefully, they avoided any dangerous side effects. Ingesting asbestos is probably scarier than than a Devil's curse!

I first learned about the Devil's Den while writing my first book, Legends and Lore of the North Shore. Back then, the Devil's Den was on private property, but it is now part of the 28-acre Jennie Lagoulis Reservation. It's worth a visit if you're in the area. Despite it's scary name and legend, you shouldn't be too spooked if you visit. The reservation is the site of a children's nature camp. If little kids can brave the terrors of the Devil's Den you can too.

*****

If you like New England legends, you might like my newest book, Witches and Warlocks of Massachusetts. It's available now wherever you buy books online!


September 22, 2013

Places Named After the Devil in Southern New England

Last week I wrote about all the places in northern New England. I was surprised at how many there are, but when I compiled this week's devilish lists of southern New England locales I was totally flabbergasted. Here's the list; my comments are below.


Connecticut

Devil's Backbone, Bethlehem
Devil's Backbone, Bristol
Devil's Backbone, Cheshire
Devil's Backbone, Bristol
Devil's Belt, Long Island Sound
Devil's Den, Franklin
Devil's Den, Haddam
Devil's Den, Monroe
Devil's Den, Plainfield 
Devil's Den, Sterling
Devil's Den, Weston
Devil's Dripping Pan, Branch Brook
Devil's Footprint, Montville
Devil's Footprint, Branford
Devil's Gap, Brookfield
Devil's Glen Park, Weston
Devil's Gorge, Weston
Devil's Hopyard, East Haddam
Devil's Island, Danielson
Devil's Jump, Derby
Devil's Kitchen, Burligton
Devil's Kitchen, Thomaston
Devil's Meditation, Middlebury and Watertown
Devil's Mouth, Redding
Devil's Plunge, Morris
Devil's Pulpit, Hamden
Devil's Rock, Old Saybrook
Devil's Rock, Portland
Devil's Wharf, Deep River

  
Massachusetts

Devil's Back, Hull
Devil's Basin, Newbury
Devil's Bridge, Gay Head
Devil's Brook, Sharon
Devil's Brook, Stoughton
Devils Cavern, Amherst (see also Devil's Garden)
Devil's Coffin, Sutton
Devil's Corncrib, Sutton
Devil's Den, Andover (now often called Den Rock)
Devil's Den, Aquinnah
Devil's Den, Arlington (now Menotomy Rocks Park)
Devil's Den, Ashland
Devil's Den, Goshen
Devil's Den, Newbury
Devil's Den, Hemlock Gorge, Newton
Devil's Den, Oxford
Devil's Den, Rockport
Devil's Den, Weston
Devil's Dishfull Pond, Peabody
Devil's Foot Island, Woods Hole
Devil's Football, Hadley 
Devil's Footprint, Ipswich
Devil's Footprint, Norton
Devil's Garden, Amherst (see also Devil's Cavern)
Devil's Garden, Lynnfield
Devil's Hollow, Marshfield
Devil's Hopyard, Shelburne Falls
Devil's Kitchen, Lynnfield
Devil's Landslide, Wellesley
Devil's Lane, Warren
Devil's Oven, Sherborn
Devil's Oven, Westwood
Devil's Peak, Warren
Devil Pond, Westport (now called Devol Pond because it is more family friendly)
Devil's Pond, Rehoboth (sometimes called Sabin Pond)
Devil's Pool, Pelham
Devil's Pulpit, Great Barrington
Devil's Pulpit, Housatonic
Devil's Pulpit, Leominster
Devil's Pulpit, Nahant
Devil's Pulpit, Newbury (historic, may no longer exist)
Devil's Rock, Rochester
Devil's Rock, Sharon
Devil's Rock, Swansea

An old marker for Devil's Foot Rock in North Kingstown, RI.
 Rhode Island

Devil's Foot Cemetery, North Kingstown (an archeological site)
Devil's Foot Rock, North Kingstown
Devil's Foot Road, North Kingstown


Massachusetts is clearly the most devilish state, with 43 places named after the Prince of Darkness. Many people in New England do think Massachusetts is evil, and maybe this verifies that. Connecticut has 29 devilish locations, which is still pretty sinister, but Rhode Island only has three, and they're all related to the same rock. Rhode Island needs to step up its evil game!

All kidding aside, there's probably a historical reason for the preponderance of devil names in Massachusetts and Connecticut. Those two states were the Puritan heartland in New England, and the Puritans constantly saw the Devil's actions in the world around them. Rhode Island, however, was more liberal in its approach to religion and the people there didn't see the world in such stark good-and-evil terms. That's just my guess, mind you.

As in the northern states, the Devil has plenty of dens named after him. Tony and I have visited the one in Ashland, which unfortunately was damaged during construction of a new high school playing field. The den in Plainfield, Connecticut is famous for its large size, naturally occurring staircase, and freezing cold temperatures.

In the 1800s, boys in Newbury, Massachusetts had to be initiated by their friends before they entered the Devil's Den in that town. Climbing to the top of the nearby Devil's Pulpit boulder, they would repeat certain irreverent phrases that protected from the evil that dwelt within the cave. Even after initiation they could only enter in groups; a secret name was written on the floor of the cave that would kill anyone who entered alone. The cave was also known for interesting mineral deposits of serpentine and soft, gummy chrysotile, a naturally occurring form of asbestos. The boys would often chew the chrysotile, so I hope the irreverent phrases protected them from cancer.

All three states have footprints left by the Devil. In Ipswich, Massachusetts the footprint was left when George Whitefield, a cross-eyed Methodist evangelical preacher, threw Satan off the church steeple. In Norton, Massachusetts it was made when he absconded with the body of a man who sold his soul, while in North Kingstown, Rhode Island the Devil left his track as he carried off a Native American woman who killed her lover.

That's not the only connection these devilish places have to the local Indians. The Puritans incorrectly categorized all Indian deities as demons or devils, and this is reflected in the place names. For example, the Devil's Den at Aquinnah on Martha's Vineyard is where the giant Wampanoag hero Maushop (or Moshup) sleeps, and the Devil's Bridge is actually a rock formation the mighty giant created. The Devil's Hop Yard in Haddam, Connecticut was probably originally a gathering place for local Indian shamen, but the Puritans named it after the Devil.

The Devil's Hopyard was also the location of a malt house. Hops are used to make beer, so it's name may be appropriate. A local legend claims a man named Dibble owned the malt house, and the area was really called Dibble's Hop Yard. With time, the name devolved to Devil's Hop Yard. This story, which sounds so appealing to our rational minds, is not true. The area really was named after the Devil.

Other than searching the Web, I found lots of good information in David Phipps Legendary Connecticut and Jeff Belanger's Weird Massachusetts. The fascinating information about the Devil's Den in Newbury can be found here.

September 15, 2013

Places Named After the Devil In Northern New England

A while ago I was looking through Loren Coleman's Mysterious America, and noticed that Appendix V lists places named after the Devil. He mentions a couple in New England, but I knew there were more out there. I thought, Wouldn't a list of devil-named places make a good blog post?

I was wrong.

I simply underestimated how many geographic features are named after the Evil One in this part of the country. There are a lot, so it's going to be two blog posts. This week I'm just listing those devilish places in northern New England, with my commentary at the bottom. Next week I'll write about southern New England.

And please note, this list only includes sites or locations with the word "Devil" in them. I left out all the places named after Hell, Purgatory, or Satan. I had to rein in this evil list somehow! Otherwise people would think our region is just a hissing cauldron of demonic activity.


Maine:


Devil's Back Trail, Harpswell
Devil's Back, Louds Island
Devil's Bog, Skowhegan
Devil's Bog Brook, Skowhegan
Devil's Chair Trail, Waterville
Devil's Den, Andover
Devils Den, Sanford
Devil's Elbow, Bristol
Devil's Elbow, Penobscot County
Devil's Footprint Rock, Manchester
Devil's Half Acre, a former neighborhood in Bangor
Devil's Half Acre, Bar Harbor
Devil's Head, Calais
Devil's Head, Hartland
Devil's Head, John's Island
Devil's Head, St. Albans
Devil's Horseshoe, Bear
Devil's Horseshoe, Grafton
Devil's Island, Jonesport
Devil's Island, Stonington
Devil's Limb, Bristol
Devil's Snowshoe Track, Milo
Devil's Wall, a mountain peak near Mattawamkeag Lake

The Devil's Bean Pot, Mont Vernon, New Hampshire. From Wikipedia.


New Hampshire:

Devil's Bean Pot, Mont Vernon
Devil's Den, Alton
Devil's Den, Mont Vernon
Devil's Den, New Durham
Devil's Footprint, Mont Vernon
Devil's Hopyard, Groveton
Devil's Slide, Stark

Vermont:

Devil's Den, Bradford
Devil's Dishpan, Stevensville
Devil's Gulch, Eden
Devil's Gorge, Clarendon

Devil's Hill, Peacham
Devil's Perch Outlook, Eden
Devil's Potholes, Bolton
Devil's Rock, Lake Willoughby, Westmore
Devil's Washbowl, Northfield

Path to the Devil's Den, New Durham, New Hampshire. From Wikipedia.


First of all, Maine is the clear winner for devilish names. The Maine tourism bureau markets the state as Vacation Land, but clearly something else is hiding just under the state's placid, pine-forested surface. I always thought Steven King was writing fiction, but maybe not.

My favorite name in Maine is the Devil's Snowshoe Track, an imprint on a rock in the town of Milo. According to a local legend, the Devil and his dog were hanging around in Milo one winter. I suppose they were there to cause trouble and steal souls. Luckily, a extreme cold spell set in. Being used to warmer temperatures, the Devil hightailed it out of town to find someplace warmer, imprinting a rock with his snowshoe on the way out. Before leaving town he also blasted out a cave called Satan's Cave, thinking it would keep him warm, but it didn't work.


Did he strap the snowshoes to cloven hooves, or to human-like feet? This is probably one of the most troubling theological questions of our time. Horseshoe shaped marks, suggesting Satan indeed has hooves, are found in Bear and Grafton, Maine, but a cursed rock in Manchester, Maine that bears his footprint quite clearly shows five toes. The human-shaped footprint he left in Mont Vernon is seven feet long!

What do the names tell us about the Devil's activities? Other than lurking about in multiple dens, the Evil One seems interested in the domestic arts, since a washbowl, a dishpan, and a bean pot are all named after him. But even cooking takes an evil turn when the Devil's at the stove. According to Charles J. Smith's History of the Town of Mont Vernon (1907), the Devil disguised himself and invited the local church elders to a bean supper in the woods. Beans take a long time to cook, particularly when you're heating them in a stoney depression, so he summoned a little hellfire to cook them faster. Unfortunately for the Devil, but luckily for the elders, the heat melted the rock around his feet. As he pulled out his foot he swore like the fallen angel he truly is, and the elders fled back home. Both the bean pot and footprint can still be seen today.

I'm not sure how much washing the Devil did (or does) in the Devil's Washbowl in Northfield, Vermont, but it is associated with the mysterious Pigman who lurks around that town, who has probably not bathed in years.  

There is a theory floating around that places named after the Devil were gathering spots for Native Americans. The local Indians were the Puritans' enemies, so their Puritans named the Indian gathering places after God's enemy. In reality, the Indians were no more evil than the Puritans themselves.

Some legends say that the Devil's Den, a cave in Alton, New Hampshire was indeed used as a lookout by the local Indians, but others say it was used by bootleggers and smugglers to hide their contraband. A similar story is told about the Devil's Den in Bradford, Vermont. Oh, that delicious but devilish liquor.

Next week, I'll unearth the devilish places in Rhode Island, Massachusetts, and Connecticut!